And Pray That Something Like Me Is Never Born Again

Evangelical Christian term referring to any prayer of repentance

The Sinner's Prayer (also called the Consecration Prayer and Salvation Prayer) is an evangelical Christian term referring to any prayer of repentance, prayed by individuals who feel convinced of the presence of sin in their lives and accept the want to form or renew a personal relationship with God through Jesus Christ. Information technology is a pop prayer in evangelical circles.[1] It is not intended as liturgical like a creed or a confiteor, just rather, is intended to be an human action of initial conversion to Christianity. While some Christians run into reciting the sinner's prayer as the moment defining ane's salvation, others encounter it as a start step of one's lifelong faith journeying.[ii] [3]

It also may be prayed every bit an deed of "re-commitment" for those who are already believers in the religion. Often, at the terminate of a worship service, in what is known as an altar call, a minister or other worship leader volition invite those desiring to receive Christ (thus becoming born again) to repeat with him or her the words of some form of a sinner'due south prayer. It also is frequently found on printed gospel tracts, urging people to "repeat these words from the bottom of your heart".[four]

The "Sinner'southward Prayer" takes various forms, all of which have the same general thrust.[5] Since it is considered a affair of one's personal volition, it tin exist prayed silently, aloud, read from a suggested model, or repeated later someone modeling the prayer office. There is no formula of specific words considered essential, although it usually contains an admission of sin and a petition asking that Jesus enter into the person'due south centre (that is to say, the center of their life). The employ of the sinner's prayer is mutual within some Protestant denominations, such as Baptist Churches and Methodist Churches, likewise as in movements that bridge several denominations, including evangelical, fundamentalist, and charismatic Christianity. It has likewise been used, though not as widely, past some Anglicans,[half-dozen] [seven] Lutherans,[viii] [9] and Roman Catholics.[ten] [11] It is sometimes uttered by Christians seeking redemption or reaffirming their faith in Christ during a crisis or disaster, when death may be imminent.

The "Sinner's Prayer" is not without its critics. Because no such prayer or conversion is found in the Bible, some biblical scholars have fifty-fifty labeled the sinner'southward prayer a "cataract of nonsense" and an "apostasy".[12] David Platt has raised questions over the authenticity of the conversions of people using the sinner'due south prayer based on research past George Barna.[13]

Origins [edit]

The Augsburg Confession divides repentance into ii parts: "One is contrition, that is, terrors smiting the conscience through the cognition of sin; the other is faith, which is born of the Gospel, or of absolution, and believes that for Christ's sake, sins are forgiven, comforts the conscience, and delivers it from terrors."[xiv]

The Sinner's Prayer, as popularly known today, has roots in Protestant Christianity. Some affirm that information technology evolved, in some form or another, during the early days of the Protestant Reformation, as a reaction confronting the notion of justification past means of meritorious works.[fifteen] Others believe information technology originated as late as the eighteenth century revival movement.[4] However, Paul Harrison Chitwood, in his doctoral dissertation on the history of the Sinner'southward Prayer, provides strong evidence that the Sinner's Prayer originated in the early twentieth century.[sixteen]

Evangelists such as Billy Graham and evangelistic organizations such as Campus Crusade for Christ brought the concept to prominence in the 20th century. Televangelists frequently enquire viewers to pray a Sinner's Prayer with them, one phrase at a time, to go a Christian. Quite commonly, such a prayer appears at the conclusion of a tract and is recited in a religious service or other public service every bit an invitation for congregants to affirm their organized religion, sometimes as part of an altar call. Information technology is said to happen many times every 24-hour interval around the world—in ane-to-i conversations between friends, relatives, and even strangers; in pastors' offices; via email; in online chat rooms; in addition to both small and large worship services.[17]

Typical examples [edit]

An early proponent of the sinner'southward prayer was the well-known American evangelist D. 50. Moody.[18]

An early on version of what some would consider the Sinners' Prayer is establish in Pilgrim'south Progress past John Bunyan, published in 1678, Ninth Phase, Chapter 18:

Hopeful: He bid me go to him and run into. So I said it was presumption. He said, No; for I was invited to come up.[Mt 11:28] Then he gave me a book of Jesus' inditing, to encourage me the more freely to come up; and he said concerning that book, that every jot and tittle thereof stood firmer than heaven and earth.[Mt 24:35] Then I asked him what I must do when I came; and he told me I must entreat upon my knees,[Ps 95:6] [Dan half-dozen:10] with all my heart and soul,[Jer 29:12,13] the Begetter to reveal him to me. Then I asked him farther, how I must brand my supplications to him; and he said, Become, and g shalt find him upon a mercy-seat, where he sits all the year long to requite pardon and forgiveness to them that come up.[19] I told him, that I knew not what to say when I came; and he bid say to this effect: God be merciful to me a sinner, and brand me to know and believe in Jesus Christ; for I see, that if his righteousness had non been, or I take non organized religion in that righteousness, I am utterly cast away. Lord, I take heard that thou art a merciful God, and hast ordained that thy Son Jesus Christ should be the Savior of the globe; and moreover, that thou art willing to bestow him upon such a poor sinner equally I am—and I am a sinner indeed. Lord, take therefore this opportunity, and magnify thy grace in the salvation of my soul, through thy Son Jesus Christ. Amen.

Baton Graham [edit]

Love Lord Jesus, I know that I am a sinner, and I ask for Your forgiveness. I believe You died for my sins and rose from the dead. I turn from my sins and invite Yous to come into my heart and life. I desire to trust and follow You equally my Lord and Savior. In Your Proper noun. Amen.

Cru (formerly Campus Cause for Christ) [edit]

Lord Jesus, I need You. Thank Yous for dying on the cross for my sins. I open the door of my life and receive Yous as my Savior and Lord. Thank You for forgiving my sins and giving me eternal life. Take control of the throne of my life. Make me the kind of person You want me to be.[20]

Greg Laurie Conservancy Prayer [edit]

Dearest Lord Jesus, I know I am a sinner. I believe You lot died for my sins. Right at present, I plough from my sins and open the door of my middle and life. I confess You as my personal Lord and Savior. Cheers for saving me. Amen. [21]

St. Paul Street Evangelization [edit]

God our Father, I believe that out of Your infinite love You take created me. In a thousand ways I have shunned Your love. I repent of each and every i of my sins. Please forgive me. Give thanks Yous for sending Your Son to die for me, to save me from eternal death. I choose this twenty-four hours to enter into (renew my) covenant with You lot and to place Jesus at the centre of my middle. I surrender to Him as Lord over my whole life. I ask You now to inundation my soul with the souvenir of the Holy Spirit and so that my life may be transformed. Give me the grace and backbone to alive as a disciple in Your Church for the residual of my days. In Jesus name I pray Amen.[ten]

Support [edit]

The Peace with God organization, and other evangelistic organizations and preachers, messengers (delegates) to the Southern Baptist Convention (SBC) 2012 annual meeting reaffirmed the "Sinner's Prayer" after some debate:

We affirm that repentance and religion involve a crying out for mercy and a calling on the Lord (Rom. 10:13), often identified as a "Sinner's Prayer", every bit a biblical expression of repentance and faith. A "Sinner'south Prayer" is not an incantation that results in conservancy merely by its recitation and should never be manipulatively employed or utilized apart from a clear joint of the gospel (Matt. 6:vii, 15:vii–9).[1]

Criticisms [edit]

The absenteeism of any specific examples of people praying the "Sinner's Prayer" in the Bible is also used past some to debate against it. There are also no examples of conversions in the Bible with people praying such a prayer. Though a more prominent concern is voiced by those who say it creates within the sinner a imitation sense of security.

"Authentic Conversions?" [edit]

David Platt, a prominent Southern Baptist pastor in Birmingham, Alabama, has said that "Many assume they are saved merely because of a prayer they prayed. It'southward not that praying a prayer in and of itself is bad—but the question in John ii-3 is what kind of organized religion are we calling people to?"[one] Speaking at the Verge church leaders' conference said the emphasis on the Sinner's Prayer is "unbiblical and damning." he continued,

"I'k convinced that many people in our churches are only missing the life of Christ, and a lot of it has to do with what we've sold them every bit the gospel, i.due east. pray this prayer, accept Jesus into your heart, invite Christ into your life. Should it not concern us that in that location is no such superstitious prayer in the New Testament? Should information technology not business organization us that the Bible never uses the phrase, 'accept Jesus into your heart' or 'invite Christ into your life'? It'southward not the gospel nosotros meet being preached, it'due south modern evangelism built on sinking sand. And it runs the adventure of disillusioning millions of souls."[22]

Platt says he is concerned that some people "say they believe in Jesus, …say they have accustomed Jesus, …say that they accept received Jesus, simply they are non saved and will non enter the kingdom of sky". While he affirmed that people calling out to God with repentant organized religion is cardinal to attaining eternal life (conservancy), he said his comments most the "sinner's prayer" have been securely motivated "by a concern for authentic conversions".

Subsequently, he has written:

My comments about the sinner's prayer have been deeply motivated by a concern for authentic conversion and regenerate church membership.... Do I believe it is "incorrect" for someone to pray a "prayer of conservancy"? Certainly non. Calling out to God in prayer with repentant organized religion is fundamental to being saved…. (I) urge us, every bit we become to all people among all nations with the good news of God's beloved, to be both evangelistically zealous and biblically articulate at the same time (Matthew 28:18-twenty).[23]

Francis Chan, a well-known evangelical Christian, has been making statements that contradict the sinner's prayer and emphasizing baptism and the Holy Spirit [24]

Perchance shallow, or insincere commitment [edit]

A second and related criticism is that many believers fail to mature equally Christians after their supposed conversion using the Sinner'due south Prayer. An article in Christianity Today claims that "mediocrity and hypocrisy characterize the lives of many avowed Christians".

Anyone can, and most Americans practice, "believe" in Jesus rather than some alternative savior. Anyone tin can, and many Americans sometimes practise, say a prayer asking Jesus to salvage them. But not many embark on a life fully devoted to the love of God, the love of neighbor, the moral practise of God'southward volition, and radical, costly discipleship.

The writer encourages believers to become across a sinner's prayer and "embark on a life fully devoted to the love of God, the love of neighbor, the moral exercise of God's will, and radical, costly discipleship". "Love of God" and "Love of neighbor" are the Great Commandments. See also Disciple (Christianity).[25]

Does the reciter truly empathise what the commitment to Christ really means? Praying a sinner's prayer with someone who isn't genuinely repentant may create a fake sense of security in the one reciting it. According to John half dozen:44, if a sinner is ready to have Jesus equally Savior, a biblical prerequisite is that the sinner (Christian prospect) has been fatigued by the Male parent (God).[25]

Not Taught in Revelation 3:twenty or Romans 10:nine-10, 13 [edit]

Another criticism of the Sinner's Prayer is that passages used to back up it actually are not virtually the lost repeating a prayer in guild to go Christians. The Sinner's Prayer is frequently employed in conjunction with Revelation three:20 and Romans ten:9-10, thirteen. Revelation three:20 is employed to teach that Christ is knocking at the door of one's heart, and when a lost person asks Him to come up inside, Jesus comes into the sinner'due south heart. Romans ten:9-10, xiii are employed to affirm that one must confess with his mouth, that is, say the sinner's prayer, in order to go a Christian. However, the Baptist Greek professor Thomas Ross argues that Revelation 3:20 is nearly members of a church turning to the Lord, non about Christ inbound into the centre of the lost. He provides xiv reasons that Revelation three:20 is not about the lost asking Jesus into their hearts to become saved.[26] He similarly argues that Romans 10:ix-14 refers to Christians confessing Christ publicly before men and manifesting a life of prayer, rather than to the lost becoming saved past a one-time repetition of the Sinner'southward Prayer.[27]

Another class of this criticism of the sinner'due south prayer states that but praying the sinner'southward prayer does not actually grant conservancy to the one praying. 1 essay on the topic from the "Christian Apologetics and Research Ministry building" asserts that "The 'Sinner'due south Prayer' is, today, an effective tool of Satan to dupe people into believing they are saved when they are not".

Many Christians make the cataclysmic and unbiblical mistake of giving the other person a fake sense of balls of salvation, by asserting the person is saved because he prayed a prayer. And so, many people walk away from such a conversation notwithstanding expressionless in their sins, but believing what they've been told. "I believed what my friend told me, and I prayed a prayer. And then, at present I'1000 a Christian!"

Tony Miano[17]

Absence of the Sinner'south Prayer in historic Christianity [edit]

Other opponents of the Sinner's Prayer point out that no classic Christian confession of organized religion from any evangelical denomination in Christendom affirms that ane must say the Sinner'south Prayer to exist saved; on the contrary, Baptist, Presbyterian and other Reformed, and other evangelical groups unanimously teach justification by religion lonely. They argue that the Sinner'southward Prayer is a modern deviation from orthodox evangelicalism [28] and a difference from classic evangelical methods of evangelism.[16] The Sinner's Prayer was not practiced before the 1700s.[29] Therefore, to say that it is the way to be saved is to say that prior to the 1700s no one was saved.[ citation needed ]

Doctrine of baptismal regeneration [edit]

Baptismal regenerationalists—those Christians who believe that when one is baptized in water is the actual moment that an private receives conservancy include Roman Catholics, Lutherans, some Anglicans, the Churches of Christ, International Churches of Christ, Christian churches and churches of Christ, and the United Pentecostal Church International. This is based on passages in the New Testament that some interpret to require water baptism for salvation. Examples of these may be found in Mark xvi:16, John 3:3-5, Acts two:38, Acts 22:xvi, 1 Peter 3:21.

In what is termed the Slap-up Commission of Jesus simply prior to his Rising in Matt. 28:18-20, he instructed his followers to go, make disciples, teach them, and baptize them. Jesus was baptized in water by John the Baptist. His disciples baptized converts, and Jesus personally baptized people, according to John 3:22 which says that "Jesus...spent some time with [the disciples], and baptized." This is non in opposition to John iv:i which says that "Jesus Himself did not baptize, merely His disciples" did. Throughout the gospels we see Jesus teaching and preparation the disciples to exist powerful and effective at converting people. He showed them how in John 3, and by John 4 they were able to baptize on their own. Opponents of baptismal regeneration empathise baptism to be a means of identifying with Christ, and that when performed past immersion it is symbolic of his decease, burial and resurrection. Some dispensationalists believe the baptism that saves a person is the Baptism with the Holy Spirit that Jesus gives, and not water baptism.[30] Many other evangelicals and fundamentalists recognize that texts such as Mark 16:16, John 3:5, and Acts 2:38 refer to baptism in water, merely contend that such verses, interpreted in their context, provide no support whatever for baptismal regeneration.[31] Historic or Landmark Baptists affirm that the baptism with the Holy Spirit was a completed result that took place in the first century and is not for today, arguing that texts employed to support baptismal regeneration are really totally consistent with justification by faith alone.[32]

Roman Catholics, Lutherans,[33] and Orthodox churches also teach that forgiveness is received in baptism (although they practice this in the "Christening" with water of infants or developed converts). A leading Roman Catholic authorisation defines "baptism" in the following fashion:

A sacrament of the New Police force instituted by Jesus Christ, in which, as a result of washing with water accompanied by the words "I baptize thee in the proper name of the Father and of the Son and of the Holy Ghost," a human being is spiritually regenerated, and fabricated capable of receiving the other sacraments….

Evidence presented to abet baptism being necessary for conservancy includes the conversion of Saul of Tarsus (the Campaigner Paul). After Christ had told Saul to enter Damascus where Saul would be told what he "must" do,[Acts 9:6] Saul was blind for 3 days and was praying during this time.[Acts ix:ix-11] Ananias arrived, cured Paul of his blindness and baptized Saul.[Acts 22:16] [35]

Others see it as an example of plainly instantaneous salvation coming through repentance without h2o baptism or whatsoever kind of work, citing the assurance Jesus gave to the penitent thief on a cross next to him during the crucifixion.[Lk 23:39-43] [36]

An opposing position here is that the penitent thief was dying under the older Mosaic law which did non require baptism (cf. Mikveh) and that before Christ's death He had say-so and did forgive many without any of the salvation requirements constitute after His Death, Burial and Resurrection found in the residue of the New Testament.[Heb 9:15-17] Additionally, information technology is unknown whether the thief had been baptized at a stage in life before being crucified. John the Baptist and Jesus' disciples already had baptized many individuals.[37]

Baptismal regenerationists refer to water baptism equally the "washing of regeneration", believing it to be office of the "born again" conversion experience in the Bible. The passage states, "And at present why tarriest thou? Arise, and be baptized, and launder abroad thy sins, calling on the name of the Lord".[Acts 22:xvi] Opponents of baptismal regeneration argue that vast numbers of texts in John'due south Gospel, the only specifically evangelistic book of the New Testament (John 20:31), promise eternal life to every unmarried believer (John i:12; 3:16, 18, 36; 5:24; 6:47, etc.) and so demonstrate that eternal life is received by faith alone before baptism. Similarly, while texts affirm that those who practise not repent and believe are damned (Luke thirteen:three; Jn 3:xviii, 36), no Biblical text affirms that the unbaptized are damned, and so baptismal regeneration is simulated.[38] Advocates of the Sinner's Prayer also believe verses such as Romans x:13 evidence that people are saved before baptism when they pray and enquire to be saved, while evangelical and fundamentalist opponents of the Sinner's Prayer believe that a defense force of the Sinner's Prayer plays into the hands of opponents of justification by faith alone past enshrining a man tradition over the Biblical mandate to repent and believe to receive eternal life (Mr one:15). Moreover, opponents of the Sinner's Prayer reference Romans 6:three-v to affirm that the audition of the book of Romans was already baptized, and, therefore, were being instructed to call on the name of the Lord later on they had heard and believed the message being preached (Acts x:14-17). Other verses such as Acts 22:xvi suggest that baptism and "calling on His name" are complementary deportment required for forgiveness of sins.[39]

See too [edit]

  • Christian views on the old covenant
  • Conversion to Christianity
  • Decision theology
  • Evangelism
  • Jesus Prayer
  • Journeying into Life, a widely used tract ending with such a prayer
  • Lord's Prayer
  • Ministry building of Jesus
  • Proselytism
  • Shahada

References [edit]

  1. ^ a b c Olsen, Ted. "Southern Baptists Debate the Sinner'due south Prayer". Christianity Today. [one] eighteen Mar 2013
  2. ^ Burton-Edwards, Taylor. "Is the concept "saved, born-again" unique to evangelicals or Baptists? Does information technology apply to Methodists?". The United Methodist Church. Retrieved ten March 2016. We declare that expert news with the expectation that information technology will lead persons to an experience of conversion, of "entirely turning over" their lives to God past becoming disciples of Jesus Christ in the power of the Holy Spirit. And we expect that all disciples of Jesus Christ are transforming the civilization in which they find themselves, individually and collectively, as they bear witness to and become agents of the work of God'due south kingdom in the earth. Nosotros are evangelical! Where we may be different from some other evangelicals (including some, but non all Baptists) is that we understand conversion to exist a lifelong process, a continual turning of our lives and wills over to God for God's use and purposes. And to brainstorm that lifelong process, we must, equally the scriptures teach and John Wesley reminds u.s., be "built-in again."
  3. ^ Fortson, Nina. "Salvation". Asbury United Methodist Church. Retrieved 10 March 2016. Yous have to personally make the conclusion to follow Jesus on your own. Once you take decided to follow Jesus, you must acknowledge that you are a sinner and repent (turn away from) of your sins and invite Jesus to come up into your life as your personal Savior. ...Know that this is an exciting new journey of a make new life through Jesus Christ. Equip yourself with the Word of God, go into a believing bible-based church and surround yourself around other Christian believers.
  4. ^ a b Howard, Robert Glenn. "A Theory of Vernacular Rhetoric: The Case of the 'Sinner'south Prayer' Online". Folklore 116.ii (2005): 175-91
  5. ^ Jackson, Wayne. "The "Sinner's Prayer"—Is It Biblical?" [two] 18 Mar 2013
  6. ^ "Know Jesus". Church Of The Resurrection (ACNA. 2015. Retrieved ten March 2016. If you would similar to have a relationship with God and y'all are ready to say these three things, and so here is a very simple prayer that yous can pray and which will be the get-go of that relationship: Lord Jesus Christ, I am sorry for the things I accept done wrong in my life (take a few moments to ask His forgiveness for anything particular that is on your conscience). Please forgive me. I now plow from everything that I know is incorrect. Cheers that You died on the cantankerous for me so that I could be forgiven and set free. Thank You that You offering me forgiveness and the gift of Your Spirit. I now receive that gift. Delight come into my life by Your Holy Spirit to be with me forever. Thank Y'all, Lord Jesus. Amen.
  7. ^ "Prayer of Salvation". Lowell, MA: St. Stephen's Anglican Church. Archived from the original on ten March 2016. Retrieved 10 March 2016. The "prayer of conservancy" is the most of import prayer we'll e'er pray. When we're prepare to become a Christian, we're ready to have our first real conversation with God, and these are its components: We acknowledge that Jesus Christ is God; that He came to earth as a homo in social club to alive the sinless life that we cannot live; that He died in our place, and then that we would not accept to pay the penalty we deserve. We confess our by life of sin -- living for ourselves and not obeying God. We admit we are fix to trust Jesus Christ as our Savior and Lord. We enquire Jesus to come into our heart, accept up residence there, and begin living through usa. ...Welcome to the family of God! We encourage you at present to notice a local church where yous tin be baptized and grow in the knowledge of God through His Word, the Bible.
  8. ^ "Invite Jesus In". Bethel Lutheran Church (ELCA). 2007. Archived from the original on ten March 2016. Retrieved 10 March 2016. Do you believe in Jesus and that he died for your sins? If you lot would like to receive the Lord Jesus as your Savior, pray to him and tell him at present. Prayer is only talking to God. God knows your heart and is not and then much concerned with your words as He is with the mental attitude of your heart. So, the prayer does not take to have fancy religious-sounding words. It can be in your own words and as simple as: Lord, I believe in You. I believe you died for my sins. I am a sinner. I confess all my sins. Please forgive me. Come into my center now and exist Lord of my life. In Your Name I pray. Amen.
  9. ^ "Steps to Peace with God". St. Mark's Lutheran Church. Retrieved 10 March 2016.
  10. ^ a b Lobo, Simon (25 July 2014). Charles Fox; Maria Mellis; Alex Colautti; Eduardo Montemayor (eds.). The Good News. Saint Paul Street Evangelization (Roman Catholic). p. 5. The following is a brusk prayer that provides words for you to brand a heartfelt response to God. Anyone can pray this whether baptized of unbaptized. Read it over start and have the time to decide if this is truly how yous desire to respond. It also helps if you accept a friend who is already living as a disciple, who can pray for you and with you every bit y'all make this response to God. When y'all are gear up, pray information technology slowly and out loud. Pause for a moment of silence at the end of each of the 3 sections to let information technology really sink in: God our Male parent, I believe that out of Your infinite dear You have created me. In a thousand ways I have shunned Your honey. I apologize of each and every one of my sins. Delight forgive me. Cheers for sending Your Son to dice for me, to save me from eternal expiry. I choose this day to enter into (renew my) covenant with You and to identify Jesus at the heart of my heart. I surrender to Him equally Lord over my whole life. I ask You now to inundation my soul with the gift of the Holy Spirit and then that my life may be transformed. Give me the grace and courage to live equally a disciple in Your Church for the rest of my days. Amen. If you chose to respond to God with this prayer, believe that He has heard you lot. But like exchanging wedding vows is but the beginning of a lifelong spousal relationship, and so besides, this is just the start of a human relationship that God wants to accept with you, ane that is meant to go on for all of eternity.
  11. ^ "Prayer of Consecration". St. Paul Street Evangelization. 2014. Retrieved 10 March 2016. Since we exercise not usually have immediate recourse to the Sacraments if we see someone who is non a laic we tin can invite them, right and then, to pray with us and invite Jesus Christ into their life. [...] Catholics would say that someone who prays sincerely to be forgiven their sins and resolves to enter the Church and receive the Sacraments may very well be saved even earlier baptism (if they were killed) by the 'baptism of want' or for certain reasons 'baptism by claret'. Baptism is necessary for salvation (it is when God washes away our sins and nosotros die & ascension with Christ), however prayer is a great place to kickoff. It is never too soon to ask God to forgive united states our sins and seek to be members of the Kingdom of God through the Catholic Church building. {{cite spider web}}: CS1 maint: url-status (link)
  12. ^ Steven Francis Staten. "The Sinner's Prayer". The Interactive Bible . Retrieved 3 December 2007.
  13. ^ "Barna Study of Religious Change Since 1991 Shows Significant Changes by Faith Group". [3] Accessed three May 2013
  14. ^ "Augsburg Confession, Article XII: Of Repentance". Bookofconcord.org. Retrieved 5 August 2019.
  15. ^ Jackson, Wayne. "The 'Sinner'southward Prayer' — Is Information technology Biblical?" Christian Courier. [4] Accessed 2 May 2013
  16. ^ a b Thomas Ross (13 October 2014). "The Sinner's Prayer: A Historical and Theological Analysis, Paul Harrison Chitwood. (Ph. D. Diss, Southern Baptist Theological Seminary, 2001)". Faithsaves.net. Retrieved 5 August 2019.
  17. ^ a b Miano, Tony. "Why The Sinner's Prayer Is Unbiblical". Christian Apologetics and Research Ministry building (CARM). [v] 18 Mar 2013
  18. ^ Viola, F. & Barna, 1000. (2007) Heathen Christianity? Exploring the roots of our church practices, Tyndale, p.104
  19. ^ Exod. 25:22; Lev. 16:2; Num. vii:89; Heb. four:16
  20. ^ "The Iv Spiritual Laws on the Campus Crusade for Christ website". Campuscrusade.com. Retrieved 5 August 2019.
  21. ^ "How to Know God".
  22. ^ "Southern Baptists Fence the Sinner'due south Prayer".
  23. ^ Platt, David. "David Platt: What I Really Think About the 'Sinner's Prayer,' Conversion, Mission, and Deception". Christianity Today. half-dozen/28/2012 [vi]
  24. ^ Francis Chan. "Baptism". Youtube. Archived from the original on xiv Dec 2021.
  25. ^ a b c David P. Gushee, "Jesus and the Sinner'south Prayer: What Jesus says doesn't lucifer what we commonly say". Christianity Today, March 2007. http://world wide web.christianitytoday.com/ct/2007/march/29.72.html
  26. ^ Thomas Ross (half-dozen Oct 2014). "Will I Be Saved if I Inquire Jesus to Come into my Heart or Repeat the Sinners Prayer?". Faithsaves.net. Retrieved 5 August 2019.
  27. ^ Thomas Ross (xx Oct 2013). "Is the "Sinner's Prayer" in Romans 10:9-10 or Romans x:13? An Exegesis and Application of Romans x:9-14 for Soulwinning Churches and Christians, by Thomas Ross". Faithsaves.net. Retrieved 5 Baronial 2019.
  28. ^ For instance, i scholar lists reason #xi non to ask Jesus into one'southward center as: "An examination of centuries of early on Christian writings reveals no show that anyone thought that salvation came to those who aked Jesus into their hearts. Furthermore, no Baptist or evangelical Protestant confession of faith, or any other significant confession of organized religion of Christendom any, has affirmed that salvation comes by request Jesus into one's heart. Church history reveals that this idea is a modern innovation that would have been foreign to the vast bulk of believers since Christ started His church in the kickoff century. Someone who thinks that asking Jesus into his heart is proper because "everyone does it" ignores the position of vast numbers of modern Bible-believing churches who oppose this extrabiblical exercise. Such a person also ignores the fact that for century after century not only was information technology fake to say that everyone did it, but in fact admittedly nobody did it." Volition I Exist Saved if I Inquire Jesus to Come into my Center or Repeat the Sinners Prayer?
  29. ^ http://pacscl.exlibrisgroup.com:48992/F/?func=direct&doc_number=000171590
  30. ^ Olson, Norman A. "Did Jesus E'er Baptize Anyone?" Baptist Bulletin. "Archived copy". Archived from the original on fourteen Apr 2013. Retrieved twenty March 2013. {{cite web}}: CS1 maint: archived copy as championship (link). Accessed 19 Mar 2013
  31. ^ Compare the book Heaven Only for the Baptized? The Gospel of Christ vs. Baptismal Regeneration, past Thomas Ross
  32. ^ Thomas Ross (12 December 2013). "Spirit Baptism: A Completed Historical Upshot; An Exposition and Defense of the Historic Baptist View of Spirit Baptism". Faithsaves.net. Retrieved five August 2019.
  33. ^ Walther, Carl Ferdinand Wilhelm (2008). Sermons and prayers for Reformation and Luther commemorations. Joel Baseley. p. 27. ISBN9780982252321. Furthermore, the Lutheran Church also thoroughly teaches that we are cleansed of our sins and built-in again and renewed in Holy Baptism by the Holy Ghost.
  34. ^ Attwater, Donald. A Catholic Dictionary. New York, NY: Macmillan. 1961. p.45
  35. ^ Pohle, Joseph. "Regeneration." The Cosmic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. Accessed 3 May 2013 [7]
  36. ^ Staten, Steven Francis. "'The Sinner's Prayer:' Modern apostasy and false teaching that prevents men from being saved". [viii] Accessed three May 2013
  37. ^ Jackson, Wayne. "What about the thief on the cross?". Christiancourier.com. Retrieved 5 August 2019.
  38. ^ Thomas Ross (viii February 2013). "Heaven Only for the Baptized? The Gospel of Christ vs. Baptismal Regeneration, by Thomas Ross". Faithsaves.net. Retrieved 5 August 2019.
  39. ^ Compare the discussion at: http://faithsaves.net/baptismal-regeneration/

External links [edit]

  • The Sinner's Prayer: A Historical and Theological Analysis, by Paul Harrison Chitwood (Ph. D. Dissertation, Southern Baptist Theological Seminary, 2001)

summersgraping.blogspot.com

Source: https://en.wikipedia.org/wiki/Sinner%27s_prayer

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